The precession of simulacra carries out its prime directives to utterly conceal the order of sorcery that the would-be magickian finds readily evident in our societies. This order of sorcery is a regimen of semantic algebra where all human meaning is conjured artificially to appear as a reference to the (increasingly) hermetic truth.
Truth repeatedly re-invents itself for the benefit of the seeker.
The denotations and symbolism of culture and media have constructed our perceived reality. These represent the acquired understanding by which humankind and our mutual hallucination of holographic existence are drop-shipped into the chronospatial vacuutinuum of our inestimably omnipresent multiverse. A multiverse that is full of dimensional anomalies, unequivocal paradoxes, and patent contradictions.
Many of these references were first outlined in Guy Debord’s 1967 Society of the Spectacle, where he posits, “All that once was directly lived has become mere representation.” Debord further opines that the narrative of interpersonal relationships can be understood as “the decline of being into having, and having into merely appearing.” According to Debord, this condition is the “historical moment at which the commodity completes its colonization of social life.“
The idea of telegony goes back to Aristotle. It states that individuals can inherit traits from their fathers and other males previously known to their mothers. In other words, it was thought that paternity could be shared, and the effect seemed to support this notion, yet telegony was superseded by the rediscovery of Mendelian inheritance and the Boveri–Sutton chromosome theory of inheritance, which acted as a backdrop for classical genetics.
Then these ideas were combined with Darwin’s theory of natural selection in Ronald Fisher’s 1930 book The Genetical Theory of Natural Selection, putting evolution onto a mathematical footing and forming the basis for population genetics within the modern evolutionary synthesis of Darwin’s theory of evolution as well as Gregor Mendel’s ideas on heredity into a joint mathematical framework.
The womb is a miraculous melting pot of inherited traits and transmissible phantom accomplices who convene at the genetic level to form the basis of a new individual.
This made the impression that genetics was not a charter that would field many calculable, sequential avenues for manifesting the next progeny. It was a more complex and dynamic issue than it was initially perceived.
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